John Dyer is a photographer based in San Antonio. He's been shooting for more than 50 years. Early influenced by the work of Russell Lee and Garry Winogrand, he has spent his career documenting the people and culture of San Antonio, South Texas and his native Montana. John has exhibited his photographs widely, including the National Portrait Gallery, Crystal Bridges Museum of American Art, Museum of Fine Art Houston, McNay Museum of Art, Briscoe Western Art Museum.
John is the author of “Conjunto” (University of Texas Press, October, 2005), “El Vaquero Real, The Original American Cowboy” (Bright Sky Press, September, 2007), and “San Antonio Hidden Treasures” (Private Commission, 2011).
He lives in San Antonio with his wife, painter Diane Mazur.
She drove up by herself in her little red hatchback and parked in front of my studio. I had gotten a call from Mas Magazine, a magazine devoted to Latino culture and lifestyle. They wanted a cover and main spread profiling this young Texas singer who was starting to make a name for herself in the world of Tejano music. I had heard of Selena but I didn’t know very much about her and certainly had no idea of what was to come.
I spent the day before the shoot setting up several backdrops in the studio so I could photograph her in a variety of situations and costumes. I knew I had her for the full day and wanted to take advantage of our time together.
She jumped out of her car with a big smile. A naturally beautiful young Latina with jet-black hair, flawless skin, and a perfect figure. She opened the hatchback. It was crammed full of her preforming costumes, many hand made, all of her own design.
We shot roll after roll of transparency film (this was before digital photography). For the cover, we shot in front of a gray background. Then we moved in front of a red curtain above a black and white checked floor. We ended outside the studio against a white seamless in the warm afternoon light. Selena’s quick smile, infectious laugh, and unending energy made her a pleasure to work with. This was in 1992.
In early 1995, Texas Monthly called and wanted to do a spread on Selena. By now, she had achieved incredible fame and transcended the boundaries of the Texas music scene. We met at the Majestic Theater in San Antonio, a favorite place of mine. She had just finished two exhausting days of shooting TV commercials for a corporate sponsor. She was tired. I had brought a beautiful hand-made jacket for her to wear. I posed her in the alcove on the mezzanine of the theater where the light is particularly nice. She was subdued and pensive. A far cry from the ebullient, excited young singer I’d photographed 3 years earlier. Later I thought her mood might have been an eerie harbinger of what was to come.
Between when I photographed her at the Majestic and the Texas Monthly article coming out, she was killed. The art director, my old friend DJ Stout, used one of the more somber shots I had done for his cover chronicling her death. He sent me a hand written note not too long after the issue appeared saying the cover with my photograph of Selena was one of the strongest he’d ever done. It’s a cover I would rather not have had.
Selena’s senseless, tragic death on March 31, 1995, shocked millions and continues to sadden to this day. She was 23.
A yearly celebration of Indian dancing that takes place in Browning, Montana, the headquarters of the Blackfeet Nation.
“The North American Indian Days is a yearly celebration of Indian dancing that takes place in Browning, Montana, the headquarters of the Blackfeet Nation. It draws dancers from all over the western United States and Canada. It has been going on for many years, except for the Covid pandemic. The celebration was cancelled in 2020 and 2021. I had been to the NAID twice before, once in 1987 and again in 2000. Both times I photographed the dancers using film. In the summer of 2020, I went again to photograph, this time using a digital camera. The celebration was billed as the “Recovery”. It was quite crowded. The tent where the dancing took place was too small and dimly lit and was not the best place to show off the incredibly beautiful, elaborate regalia (never call what the dancers wear a costume!). Nevertheless, the dancing took place and, as always, was accompanied by the drumming and singing. My idea was to invite some of the dancers to allow me to photograph them. Fortunately, near the tent was a ring of tepees that gave me a somewhat neutral background to take my portraits. Otherwise, the background was a jumble of campers, cars, trucks, etc. I had a small notebook with me and, as carefully as I could, took down the names of the dancers, their tribe affiliation, where they lived and e-mail addresses. It’s my habit to always send the best shot of my subjects to them as a thank you. I would also respectfully ask each if they would tell me their Indian name. Indians always have an “English” name and, many an “Indian” name that is given to them in a sacred ceremony. I had been cautioned by a Blackfeet elder to tread lightly when asking for an Indian name. “It’s kind of personal,” she had said. Some told me their Indian names. Some didn’t. This folio represents what I think are the best photographs.”